Dr. Brantly, Ann Coulter, and Christian narcissism…

“Give, and it will be given to you. They will pour into your lap a good measure — pressed down, shaken together, and running over… (Luke 6:38)

1378US-A008.web_Last week, Dr. Kent Brantly—the medical missionary who contracted Ebola virus in Liberia—was released from an Atlanta hospital with a clean bill of health. Here is a portion of his remarks at the press conference held just before his departure from the hospital:

I am forever thankful to God for sparing my life and am glad for any attention my sickness has attracted for the plight of West Africa in the midst of this epidemic. Please continue to pray for Liberia and the people of West Africa, and encourage those in positions of leadership and influence to do everything possible to bring this Ebola outbreak to an end.

A famous conservative pundit, Ann Coulter, called Dr. Brantly a Christian narcissist for going to Africa to serve in medical missions when there is so much work to be done at home here in America:

If Dr. Brantly had practiced at Cedars-Sinai hospital in Los Angeles and turned one single Hollywood power-broker to Christ, he would have done more good for the entire world than anything he could accomplish in a century spent in Liberia. Ebola kills only the body; the virus of spiritual bankruptcy and moral decadence spread by so many Hollywood movies infects the world.

First of all, I’m somewhat sympathetic to Coulter’s argument. There is a romanticism in missions that causes many people to be vigilant about the plight of African children in orphanages even while they remain willfully ignorant of the millions of children being slaughtered in America through abortion. And, also, there certainly is an increasing need for domestic courage in our missionary work as the nation declines into further God-hating secularism.

But, it is ridiculous to heap scorn on a man who risked his own life for the sake of the gospel… Continue reading

Another day of witness outside the place in Greenville, SC where you can hire a man to kill your baby…

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Alternate titles for this post:

“Another day of witness outside the place in Greenville, SC where mothers, fathers, grandmothers, and grandfathers paid a hit man $500 to kill a baby in the womb…”

“Another day of witness outside the place in Greenville, SC where supposedly oppressed and hurting women went to oppress and hurt a baby…”

“Another day of witness outside the place in Greenville, SC where America’s genocide continues without opposition…”

“Another day of witness outside the place in Greenville, SC where $500 will get you a few pills that will cause you to abort your baby into your toilet at home…”

“Another day of witness outside the place in Greenville, SC where the dumpster out back is a graveyard…”

Judged according to our works?

2Cor. 5:10 For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.

Rev. 22:12   “Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done.

A question came up in our Sunday school class a few weeks back about whether or not we are judged according to our works. The question arose as we were talking about the Athanasian Creed. Near the end of the creed, we read these statements:

40. From thence He shall come to judge the quick and the dead.

41. At whose coming all men shall rise again with their bodies;

42. and shall give account of their own works.

43. And they that have done good shall go into life everlasting and they that have done evil into everlasting fire.

So, is that final statement (#43) Biblical? Perhaps taken alone it is a bit too stark.

2 Corinthians 5:10 and Revelation 22:12 make it clear that our final judgment is according to our works. Ephesian 2:8-9 makes it clear that our salvation (justification) is by grace apart from works. During the class, I said that every man faces a judgment according to his works and he who receives condemnation receives what he has earned by his evil works. The wages of sin is death (Rom. 6:23).

But what of those on the other side of the divide ? How do the good works of the righteous relate to their final judgment?

Here’s some help from Calvin in his commentary on 2 Corinthians:

As the passage relates to the recompensing of deeds, we must notice briefly, that, as evil deeds are punished by God, so also good deeds are rewarded, but for a different reason; for evil deeds are requited with the punishment that they deserve, but God in rewarding good deeds does not look to merit or worthiness. For no work is so full and complete in all its parts as to be deservedly well-pleasing to him, and farther, there is no one whose works are in themselves well-pleasing to God, unless he render satisfaction to the whole law. Now no one is found to be thus perfect. Hence the only resource is in his accepting us through unmerited goodness, and justifying us, by not imputing to us our sins. After he has received us into favor, he receives our works also by a gracious acceptance. It is on this that the reward hinges. There is, therefore, no inconsistency in saying, that he rewards good works, provided we understand that mankind, nevertheless, obtains eternal life gratuitously.

Notice that he says the good works of the justified sinner does not earn him merit or salvation–that is the work of Christ alone. Those good works, though, do factor into the judgment in that God rewards those who do good. Those rewards are by God’s gracious acceptance of our works done by faith in His Son (Eph. 2:10).

But can we say more than that? Are those good works necessary for salvation? In what sense are they necessary? Continue reading